And thus He, whose glory was so forgotten by His disciples Jesus, Himself thinks of that very disciple, and says, "For me and thee.". Thus man's badness takes occasion from God's goodness to be more exceedingly sinful. A double action follows. Let me passingly notice a very few particulars. And, behold, there were two blind men who were sitting by the way side, and when they heard that Jesus was passing by, they cried out, saying, Have mercy upon us, O Lord, thou son of David. 1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. "I have seen the children of the world to come (elsewhere (e) it is, of the chamber), , "and they are few".''. As before he asserted his justice, so here his sovereignty; Is it not lawful for me to do what I will with my own? He never failed to tell men that, even if life ends in crown-wearing, it continues in cross-bearing. What Jesus calls upon his followers to do he himself did. Instead of giving her at once a reply, He leads her on step by step; for so He can stoop. Sufferers for Christ in the latter days, shall have the same reward with the martyrs and confessors of the primitive times, though they are more celebrated; and faithful ministers now, the same with the first fathers. When they get to Jerusalem, those culminating events of the life of Jesus are going to take place. When they came they that were hired about the eleventh hour, they received every man [the denarius] a penny. He knew what they needed and what they wanted, but God still wants us to tell Him our needs as a constant expression of our trust and reliance on Him. These workers hired at the very beginning of the working day agreed to work for a denarius a day, the common daily wage for a workingman. It is equally clear that the seven worse spirits mean the complete energy of the devil in the maintenance of Antichrist against the true Christ: and this, strange to say, along with idols. Peter answers, "Of strangers." 3. Though a testimony to them, still it was in the result a recognition of what Moses commanded. Now Paul the apostle as he is talking to the Corinthian Church about their abuse of the Love feast, where they were remembering the broken body of Jesus and His blood that was shed for our sins, Paul said, "that which I received from the Lord, I delivered also unto you. Had there been a single thing good in Israel, their choicest guides would have stood that test. But at the end, when His disciples are in the extremity of trouble, in the midst of the sea, the Lord walks on the sea toward them, and bids them not fear; for they were troubled and afraid. The offence removed. The hours in the parable were the normal Jewish hours. Minor Prophets The same indifference to the mere sequence of events is found occasionally in other parts of the gospel; but I have purposely dwelt upon this chapter 8, because here we have it throughout, and at the same time with evidence exceedingly simple and convincing. They should think of them in terms of grace, any reward being an act of Gods grace. Get Your Bible Minute in Your Inbox Every Morning. Those first hired are actually paid least in proportion to their labor and receive the least pleasure from their pay. He was to be betrayed into the hands of the chief priests and Scribes; there we see the suffering of the heart broken by the disloyalty of friends. And he said unto her, What is it that you want? Jesus came to give his life a ransom for many. THE CHRISTIAN REVOLUTION ( Matthew 20:20-28 continued). The evil eye was an idiom used to refer to jealousy (cf. Yet they were paid exactly the same. The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. He is also the writer of many of the letters that you find in your New Testament.". Thereon the Lord also has His word to say, first reminding Peter of his new name suitably to what follows. Here is the agreement made with the labourers (Matthew 20:1-7; Matthew 20:1-7); and here it will be asked, as usual. Thus, the present dealings of God in grace, the actual shape taken by the kingdom of heaven, the calling of the Gentiles, the formation of the Church, are all passed completely over. Reviewing, then, these closing incidents of the chapter (ver. It shall not be so among you, but whoever wishes to prove himself great among you must be your servant; and whoever wishes to occupy the foremost place will be your slave, just as the Son of Man did not come to be served but to serve, and to give his life a ransom for many.". They measured Jesus by their own impotence. That God is debtor to no man; a great truth, which the contents in our Bible give as the scope of this parable. They have not seized the aim of each gospel. There is no incident which so demonstrates their invincible faith in Jesus. This done, with a word for the conscience appended, He takes up and pleads the cause of John. Then follows the rise of what was great in its littleness till it became little in its greatness in the earth; and the development and spread of doctrine, till the measured space assigned to it is brought under its assimilating influence. One of these people might have been the rich young man if he had become a disciple (Matthew 20:16-22). In the pagan world humility was regarded, not so much as a virtue, but as a vice. The second is, "So the last shall be first, and the first last; for many are called, but few are chosen." Judas one of the twelve, who is listening to Him, will be the one who betrays Him. For him the cup was martyrdom. For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now this is their final trip to Jerusalem. They confess their faith, and He touches their eyes. But when he came to the first, they supposed that they should have received more; but they likewise received every man a penny. This parable does not teach that God will reward all His disciples equally. Other parables also teach that He will not (e.g., Matthew 25:14-30). Matthew 20:16 New International Version 16 "So the last will be first, and the first will be last." Read full chapter Matthew 20:16 in all English translations Matthew 19 Matthew 21 New International Version (NIV) Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. [2.] ii. In the distribution of future joys, as it was in the gathering of the manna, he that shall gather much, will have nothing over, and he that shall gather little, will have no lack, Exodus 16:18. It is incontestably true, that God can do no wrong. To mock and to scourge: Jesus predicted these specific aspects of His coming agony which on a human level He could not arrange. Peter goes forth, but losing sight of the Lord in the presence of the troubled waves, and yielding to his ordinary experience, he fears the strong wind, and is only saved by the outstretched hand of Jesus, who rebukes his doubt. He had no reason to quarrel with the master; for what he gave was absolutely his own, Matthew 20:15; Matthew 20:15. a. Seeking the Gospel in Malachi, the Last Book of the Old Testament. The man's walk before them testifies to the reality of his forgiveness before God. a. It was a grave step this, and in view of His rejection now. [There is what I call a clear, unmistakable note of time.] Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with? They said to Him, We are able. So He said to them, You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.. In Matthew it is their mother. Those that have had gospel offers made them at the third, or sixth hour, and have resisted and refused them, will not have that to say for themselves at the eleventh hour, that these had; No man has hired us; nor can they be sure that any man will hire them at the ninth or eleventh hour; and therefore not to discourage any, but to awaken all, be it remembered, that now is the accepted time; if we will hear his voice, it must be to-day. Start for FREE. He stands with the juvenile delinquents. (Matthew 20:29-31) Two blind men gain the attention of Jesus. Then, alas! She said to him, "Speak the word that these two sons of mine may sit, one on your right hand, and one on your left, in your Kingdom." And when they had received it, they murmured against the goodman of the house, saying, These last have wrought but one hour, and you've made them equal unto us, which have borne the burden of the heat of the day. And he went out about the third hour and saw others standing idle in the marketplace, and said to them, You also go into the vineyard, and whatever is right I will give you. So they went. But it shall not be so among you: but whosoever will be great among you, let him be your minister [or servant]; And whosoever will be the chief among you, let him be the bondslave ( Matthew 20:23-27 ): Jesus here is teaching the servanthood of the ministry and the path to greatness. The mother of Zebedees sons came to Him: This mother of James and John (Matthew 4:21) came with a request that would make a mother proud and the sons very happy. It ought to have been John's place to have proclaimed the glory of Jesus; but all things in this world are the reverse of what they ought to be, and of what will be when Jesus takes the throne, coming in power and glory. Is it not most sweet to see, that He who proves His divine glory at once associates us with Himself? And the third day He will rise again, Grant that these two sons of mine may sit, Are you able to drink the cup that I am about to drink, You will indeed drink My cup, and be baptized with the baptism that I am baptized with, But to sit on My right hand and on My left is not Mine to give, The rulers of the Gentiles lord it over them, Whoever desires to become great among you, let him be your servant, Just as the Son of Man did not come to be served, but to serve, When they heard that Jesus was passing by, David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: 1 Juan 2 Impedimentos para una comunin con Dios, David Guzik :: Gnesis 3 La tentacin y cada del hombre, David Guzik :: Gnesis 2 La CreacinTerminada; Adn en el Jardn del Edn, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), 1 Samuel 1-10 (1979-82 Audio) (Chuck Smith), Genesis 15-18 (1979-82 Audio) (Chuck Smith), Third Person of the Trinity (Chuck Smith), Second, a warning that Gods manner of distributing reward is not necessarily the manner of men (. But when the first came, they supposed that they should have received more; and they likewise received every man a penny." It is a just prefiguration of what will be in the close of the age the mass of the unbelieving Jews, now impure, but then also given up to the devil, and so to evident perdition. Thus Matthew, called at the very receipt of custom, follows Jesus, and makes a feast for Him. "And Jesus heard their cry and stood still. 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. And they joined the crowd following Him on up to Jerusalem.Remember at this point the heart of Jesus is very heavy, because He knows that He soon is going to be betrayed, mocked, scourged, crucified. The point in the beginning of the next chapter (Matthew 20:1-34) is not reward, but the right and title of God Himself to act according to His goodness. But if this be so, there is here absolute certainty that our Lord, on the very Sabbath in which He cast out the unclean spirit from the man in the synagogue of Capernaum, immediately after quitting the synagogue, entered the house of Peter, and that there and then He healed Peter's wife's mother of the fever. They put upon Him a scarlet robe, and they begin to say unto Him, "Hail king of the Jews," and they mocked Him. Salem Media Group. His word should silence all our murmurings, that, whatever God does to us, or withholds from us, he does us no wrong. There are a great many decisions which have to be taken. My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. Higher proportionate rewards shall be given to them than to others. is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. Copyright 2019 by Zondervan. It is tragic that we have a professional ministry that so often seeks people to cater to it, rather than to realize that they are the servants of all. 2 He agreed to pay them a denarius for the day and sent them into his vineyard. c. I wish to give to this last man the same as to you: The landowner did nothing to explain why he did it, other than simply to say I wish. The reasons for the landowners generosity were completely in the landowner himself, and not in the ones who received. But I am convinced that there are others who will receive either as great or even greater honor than will Billy Graham who you have never heard of. The Lord hints at what the man's real desires were not Christ, not heaven, not eternity, but present things. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. To lose all for heavenly treasure, to come and follow the despised Nazarene here below what was it to compare with that which had brought Jesus to earth? Examine the Scripture, and you will see for yourselves. When He uttered the words, "Blessed is he whosoever shall not be offended in me," it is to me evident that there was an allusion to the wavering let it be but for a moment of John's soul. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Help us purchase electrical generators for churches. Minor Prophets With them, to be unemployed for a day was disaster. And they said unto him, We're able ( Matthew 20:22 ). C. G. Montefiore calls this parable "one of the greatest and most glorious of all." Saul saw that David prospered, and he eyed him,1 Samuel 18:9; 1 Samuel 18:15. Second, this passage sheds a light upon the Christian life. They were not attached to any group; they were entirely at the mercy of chance employment; they were always living on the semi-starvation line. The market-place was the equivalent of the labour exchange. The parable sets about to correct this misguided notion. 2. God hires labourers, not because he needs them or their services (for, if we be righteous, what do we unto him? "Come, come from this market-place.". He was going to build His Church "upon this rock" Himself, the Son of God. And she said unto him, Grant that these my two boys may sit, the one your right hand, and the other on your left, in your kingdom ( Matthew 20:20-21 ). For a day. THE LORDSHIP OF THE CROSS ( Matthew 20:20-28 continued). It is the man who will not be kept from Christ who in the end finds him. They forgot His glory in their own anxiety and selfishness. They never did make front page or even back page. He makes some more useful than others, without regard to the time which they serve, and he will reward them accordingly. There is hope of old sinners, that they may be brought to true repentance; nothing is too hard for Almighty grace to do, it can change the Ethiopian's skin, and the leopard's spots; can set those to work, who have contracted a habit of idleness. i. For the kingdom of heaven is like a landowner: Like many of Jesus parables, this story is about an employer and those who work for him. Such people resent what seems to them the intrusion of new blood or the rise of a new generation with different plans and different ways. He goes to raise the dead, and the woman with the issue of blood touches Him by the way. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. And Jesus stood still, and he called them, and said, What do you want me to do for you? In the next scene, then, we have the disciples as a whole tried by a sudden danger to which their sleeping Master paid no heed. Jesus was passing by. We are, in fact, in the presence of that which John so loves to dwell on Jesus viewed not merely as Son of David or Abraham, or Seed of the woman, but as the Father's Son, the Son as the Father gave, sent, appreciated, and loved Him. In that market-place men stood waiting because no one had hired them; in his compassion the master gave them work to do. c. Betrayed they will condemn Him to death deliver Him to the Gentiles to mock and to scourge and to crucify. Yet man, in face of all, is so deceived of the enemy, that he prefers to be left with the demons rather than enjoy the presence of the Deliverer. And they said unto him, Because no man has hired us. In Mark 2:1-28 it says, "And again he entered into Capernaum." and what had the Son of David to do with a Canaanite? 4. Matthew chapter twenty opens with the parable of the laborers going out into the vineyard.And Jesus said. Throughout it is the religious kind that are tested and found wanting. The Roman penny was, in our money, of the value of a sevenpence half-penny, a day's wages for a day's work, and the wages sufficient for a day's maintenance. It is tragic that we have gotten so far away from the concepts that Jesus taught. For what term are they hired? All turns on that which was suitable to such a God, the giver of His own Son. Now if you go back to the last verse of the previous chapter, you'll find this same statement. He welcomed his bed-fellow. i. But at the same time it is plain, although He bore the consciousness of the vast change He was introducing, and expressed it thus fully and early in the history, nothing turned away His heart from Israel. For many are called, but few chosen.". Note, [1.] We have the natural tie here brought into prominence; and this was a claim that Christ slighted not. is written by Phil Ware and is available in book form. And if those who in the last moment come into the kingdom of God, God rewards them, and they receive the reward for their place in the kingdom. They had the desperation appropriate for those who know that today is the day of salvation. But if He here does not go beyond a hint of that which the Gentiles were about to receive on the ruinous unbelief and judgment of the Jew, He does not keep back their own awful course and doom in the figure that follows. There may be desires, there may be the working of the Spirit of God, but there can be no power to walk before men and to glorify God thus till there is forgiveness possessed and enjoyed in the heart. There were two; but the Spirit of God chose out, in Mark and Luke, the more remarkable of the two, and traces for us his history, a history of no small interest and importance, as we may feel when we come to Mark; but it was of equal moment for the gospel of Matthew that the two demoniacs should be mentioned here, although one of them was in himself, as I gather, a far more strikingly desperate case than the other. . But when the first came, they supposed that they would receive more; and they likewise received each a denarius. So the last shall be first, and the first last The GENTILES, who have been long without the true God, shall now enjoy all the privileges of the new covenant; and the Jews, who have enjoyed these from the beginning, shall now be dispossessed of them; for, because they here rejected the Lord, he also hath rejected them. Envy is unlikeness to God, who is good, and doeth good, and delighteth in doing good; nay, it is an opposition and contradiction to God; it is a dislike of his proceedings, and a displeasure at what he does, and is pleased with. On the other hand, it is not too much to say, that the same Scriptures which convince one unbiassed mind that pays heed to these notes of time, will produce no less effect on others. He would not even claim the right to choose how His servants were rewarded, but yield that to His Father. They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). But I do believe that in this parable, He is teaching that a person at the end of the road can turn, in the eleventh hour and come to God, and receive a share of the kingdom, equal share, as far as eternal life is concerned.Another thing that it teaches, I believe, is that we all will be rewarded for our faithfulness in our service to God. 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